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March 31, 2008 - Isaiah 28:14-29
 

The Seven Gifts of the Holy Spirit

Isaiah 11:1-3 reads: "But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The spirit of the LORD shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and of fear of the Lord, and his delight shall be the fear of the Lord."  This week we read: "This too comes from the LORD of hosts; wonderful is his counsel and great his wisdom" (28:29).  The first quotation lists what we call Seven Gifts of the Holy Spirit.  The second makes further reference to two of these gifts: counsel and wisdom.

The revelation of the gifts of the Holy Spirit is rooted in the Prophecy of Isaiah and pertains specifically to the Messiah.   But the tradition of the Christian Church expanded this understanding and came to believe that these gifts are extended to all of the faithful through the sacraments of Baptism and especially Confirmation.

We see this belief expressed by St. Ambrose in his De Mysteriis: "Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God's presence. . . .  Christ the Lord has confirmed you and has placed His pledge, the Spirit, in your hearts."

In the Mass of Pentecost, the faithful pray the Sequence, saying, "On the faithful, who adore and confess you evermore, in your sevenfold gift descend."

In the administration of the Sacrament of Confirmation, the bishop prays over the confirmandi: "All powerful God. . . .  Give them the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence.  Fill them with the spirit of wonder and awe in your presence."

Traditionally, the seven gifts are listed as fear of the Lord, piety, knowledge, understanding, counsel, wisdom and fortitude.  Note that while the Hebrew text of Isaiah lists only six gifts with fear of the Lord being mentioned twice, the Septuagint and Latin Vulgate add "piety," eliminating the repetition of "fear of the Lord."

The "Gifts of the Holy Spirit" are charisms operating in a supernatural way.  As such, these gifts help a person attain virtue and sanctification and thus help a person to share in the very life and nature of God.  Here are explanations of each gift based upon Aquinas, Gregory the Great, and others.

1.  The Gift of Fear of the Lord engenders a profound respect for the majesty of God and thus enables the person to avoid sin out of reverence and love of God.  This is not a servile fear whereby we serve God simply because we fear eternal punishment.  Rather, fear of the Lord is reverential in that it moves a person to do God's will and avoid sin because of love for God.  This gift is also the launch pad for the other gifts, for, as Sacred Scripture attests, "The beginning of wisdom is fear of the Lord" (Sir 1:12).

2.  The Gift of Piety is the giving of worship to God precisely as a child relates to its parents.  Here a person shows reverence for God as a loving Father, and respects others as children of God precisely because that is who they are.

3.  The Gift of Knowledge enables us to learn more about God and God's plan.  Guided by the Holy Spirit, the human mind makes correct judgments regarding earthly things and how they are related to eternal life and Christian perfection.   Knowledge helps us see how created things can be obstacles in our journey to God, while enabling us to recognize the hand of the Creator in all things.  Therefore, a person can view created things as instruments for union with God and see how to use creation rightly in a holy way.

4.  With the Gift of Fortitude, a person is able to overcome difficulties, endure pain and suffering, resist evil, and persevere to everlasting life.  The martyrs had great fortitude to lay down their lives in exchange for eternal life.   But our normal daily living also requires this gift so that we live each moment faithfully.

5.  The Gift of Counsel enables a person to judge that certain acts are good and ought to be done or are evil and ought to be avoided.  This gift is directed toward one's own personal sanctification. Therefore, this gift prompts the person to ask, "Will this act lead to holiness?   Will this act lead to eternal life?"  Also, counsel preserves a good conscience, provides solutions to difficult situations, and enables us to give good advice to others.

6.  Understanding is a gift to give a deeper penetration into divine truths held by faith.  The Holy Spirit brings a person an insight to move beyond the surface.   This gift discloses the deeper meaning of Sacred Scripture and reveals the spiritual realities that underlie symbols such as the bread and wine that are a sacred part of the mystery of the Eucharist.

7.  With the gift of Wisdom, a person can see and evaluate all things, the good and the bad, from God*s point of view, and accept them gracefully.  With Wisdom, all things are seen as having a supernatural value.  For example, the Gift of Wisdom gives value to martyrdom.  Here a person rises above the wisdom of this world, and lives in the love of God.

The Gifts of the Holy Spirit are without question, then, essential for our sanctification and salvation. As Pope John Paul II said, "With gifts and qualities such as these, we are equal to any task and capable of overcoming any difficulties."

 

 

Text: Isaiah 28:14-29

14  Therefore, hear the word of the LORD, you arrogant, who rule this people in Jerusalem:

15  Because you say, "We have made a covenant with death, and with the nether world we have made a pact; When the overwhelming scourge passes, it will not reach us; For we have made lies our refuge, and in falsehood we have found a hiding place,"  --

16  Therefore, thus says the Lord GOD:  See, I am laying a stone in Zion, a stone that has been tested, A precious cornerstone as a sure foundation; he who puts his faith in it shall not be shaken.

17  I will make of right a measuring line, of justice a level. -- Hail shall sweep away the refuge of lies, and waters shall flood the hiding place.

18  Your covenant with death shall be canceled and your pact with the nether world shall not stand.  When the overwhelming scourge passes, you shall be trampled down by it.

19  Whenever it passes, it shall take you; morning after morning it shall pass, By day and by night; terror alone shall convey the message.

20  For the bed shall be too short to stretch out in, and the cover too narrow to wrap in.

21  For the LORD shall rise up as on Mount Perazim, bestir himself as in the Valley of Gibeon, To carry out his work, his singular work, to perform his deed, his strange deed.

22  Now, be arrogant no more lest your bonds be tightened, For I have heard from the Lord, the GOD of hosts, the destruction decreed for the whole earth.

23  Give ear and hear my voice, pay attention and listen to what I say:

24  Is the plowman forever plowing, always loosening and harrowing his land for planting?

25  When he has leveled the surface, does he not scatter gith and sow cumin, Put in wheat and barley, with spelt as its border?

26  He has learned this rule, instructed by his God.

27  Gith is not threshed with a sledge, nor does a cartwheel roll over cumin.  But gith is beaten out with a staff, and cumin crushed for food with a rod.

28  No, he does not thresh it unendingly, nor does he crush it with his noisy cartwheels and horses.

29  This too comes from the LORD of hosts; wonderful is his counsel and great his wisdom.

 

 

Discussion/Reflection Question:

In verse 15, reference is made to the "covenant with death" which the rulers have made for a "hiding place" to escape from the coming judgment.   This could mean the deathly, self-indulgent practices noted in verse 7-8, "strong drink."  How might we today be taking similar escapist paths from the repercussions of our own actions?