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September 28, 2009 - First Corinthians -  4:11-21

The Life of Paul, Part IV:  The Second Missionary Journey

In verse 19 of this week's study, Paul says to the Corinthians, "I will come to you soon, if the Lord is willing."  This letter, being written from Ephesus, pictures Paul as a traveler.  And indeed he was.  In the August 31 issue of Bible Study, the first missionary journey of Paul was discussed.  This week we will continue examining the life of Paul by looking into his second missionary journey.

Paul's second missionary activity, which began probably in 50 AD, is described in Acts, chapters 16-19, and is confirmed by references throughout the Pauline Letters.  The second journey was begun shortly after the return of Paul and Barnabas to Antioch from the council in Jerusalem which dealt with the issue of the Gentile needing to follow Mosaic law.  This was the most significant of the three journeys.

The beginning of the trip was marked by dissension between Paul and Barnabas over Mark; as a result, Paul's new companion on the 2nd journey became Silas (Acts 15:40), or as Paul called him, Silvanus (2Cor 1:1, 1Thes 1:1; 2Thes 1:1).  Paul took Silas through Syria and Cilicia (now southeastern Turkey).

According to Acts, Paul revisited the churches of his earlier mission in Asia Minor at Derbe and Lystra, where they meet Timothy (Act 16:3), who went with Paul and Silas throughout Phrygia and Galatia.  But "the Spirit of Jesus did not allow them" to go north into Asia or Bithynia (16:7).  In a second vision, Paul is invited to continue west so they passed through Mysia to Troas, the island of Samothracia, and then to Neapolis in Macedonia, now northern Greece (7:8-10).  It is here that Paul first preached the gospel on the continent of Europe.

Arriving next at Philippi, he then met a woman named Lydia; God opened her heart and she and her household is baptized (16:14-15).  Paul was then followed by another woman, a furtune-teller out of whom he drove an evil spirit.  This created enemies for Paul for there were those who profited from her fortune telling (16:16-18).  They got Paul arrested, beaten and imprisoned.  But an earthquake opened the cell doors, and the Philippian jailer was so touched by this that he and his household were converted (16:14-34).

After Philippian officials implored Paul to leave, he passed through Amphipolis and Appolonia.  They came to Thessalonica, where Paul taught for 3 weeks (17:1-9).  Here again, Paul's ministry led to mob resistance, so Paul moved on to Berea.  But his enemies in Thessalonica followed him there.  So Paul again moved on, ahead of Silas and Timothy, southward into Achaia (now southern Greece), to Athens (17:14-15).  While in Athens, Paul "grew exasperated at the sight of a city full of idols" (17:16).  He met with Athenian philosophers "at the Areopagus" relating the idol for the "Unknown god" to the Christian God; but with little effect (17:18-33).

Traveling further south, Paul arrived in Corinth.  There "Paul began to occupy himself totally with preaching the word. . . .  He settled there for a year and a half and taught the word of God among them" (18:5,11).  It was at this time that he founded the most famous of his churches (18:1-17).  Both of his letters to the thessalonians were probably written from Corinth.

At Corinth, Paul met Aquila and his wife Priscilla (or Prisca), who remained his friends and associates throughout his life (Act 18:18; 1Cor 16:19; Rom 16:3).

However, even in Corinth, Paul faced Jewish hostility and was brought to trial before Gallio (Act 18:12-17), the newly appointed governor whose accession to power can be dated around 50-51.  This attempt to stop Paul was neutralized by the indifference of Gallio.

According to Paul's strategy, he began his mission in large urban centers, and then enlisted fellow workers to help in spreading the gospel into the surrounding areas: "To the church of God that is in Corinth, with all the holy ones throughout Achaia" (2 Cor 1:1).

After Paul left Corinth, there is no further mention of Silas traveling with Paul.  Paul went by boat with Aquila and Priscilla to Cenchrea where he cut his hair because of a vow (18:18).  They then went across the across the Aegean Sea to Ephesus.  Aquila and Priscilla stayed there where they would later meet Apollos (18:19,26).

Paul sailed on to Caesarea and then went up to Antioch in Syria, where the second journey ended (18:23).

 

 

Map of the Second Missionary Journey of Paul

 

Text: First Corinthians 4:11-21

11  To this very hour we go hungry and thirsty, we are poorly clad and roughly treated, we wander about homeless

12  and we toil, working with our own hands. When ridiculed, we bless; when persecuted, we endure;

13  when slandered, we respond gently. We have become like the world's rubbish, the scum of all, to this very moment.

14  I am writing you this not to shame you, but to admonish you as my beloved children.

15  Even if you should have countless guides to Christ, yet you do not have many fathers, for I became your father in Christ Jesus through the gospel.

16  Therefore, I urge you, be imitators of me.

17  For this reason I am sending you Timothy, who is my beloved and faithful son in the Lord; he will remind you of my ways in Christ (Jesus), just as I teach them everywhere in every church.

18  Some have become inflated with pride, as if I were not coming to you.

19  But I will come to you soon, if the Lord is willing, and I shall ascertain not the talk of these inflated people but their power.

20  For the kingdom of God is not a matter of talk but of power.

21  Which do you prefer? Shall I come to you with a rod, or with love and a gentle spirit?

Discussion/Reflection Questions:

1.  In what ways do verses 11 to 13 present an image that you think our Church needs to incorporate in her ministry and presence to the world?

2.  Paul dares to ask the Corinthians to imitate him.  What qualifications would you like to see in Church leaders that are worthy of imitation?

3.  In verse 20, Paul says: "the kingdom of God is not a matter of talk but of power."  Can you give examples of what this might mean in terms of our church today?